Yogi, Avayogi and Dugdha Rasis A New Concept in Predictive Astrology by Dr T S Vasan Conjunction or opposition of planets should be given due priority for predicting results. Thus houses of a birth chart should be correlated to that of his Navamsa. The entire set of Navamsa has its prolific bearing on individual's physical features and that of his innate disposition. Transitory effects of moon in the context of one's birth chartĪnd that of his Navamsa has profound bearing on his nature. Moon's Navamsa and that of its ascendant lord usually determine a native's physical look. The ascendant sign and its respective lord bare testimony to the native's colour shape, general nature and the overall mental makeup. It also helps to predict the time of marriage and how delays can be overcome.Īnalysis of a given Navamsa chart testifies to the general prospects and dispositions of one's life. The chart is particularly helpful in spheres of marriage, mental matching with one's spouse. Thus prediction should always be made in context of the navamsha, birth chart and that showing the transitory phases of various planets. A planet occupying the same place in birth as well as that of the navamsha chart is supposed to be very powerful. Planets strengthened in navamsa chart are supposed to be thrice more powerful than that in natal chart. Planets or aspects denoted by those planets should be equal in strength in both the natal and navamsa chart so as to produce the desired result. Planets weakly positioned in natal chart but heightened in navamsa are supposed to produce favorable results. The given locations make for their afflictions leading to anxieties and trouble during their tenureship. The planet of the ascending sign and its lord should not ideally occupy the sixth, eighth and twelfth places in a navamsa. Likewise the 'lagna' its lord, the sixth lord and ketu are linked with diseases whereas 'rahu' and its transit have a link with the curability of diseases. The combined features of the third, seventh, ninth and the twelfth house together with the respective placement of their lords signify overseas travel. The third house and is lords are associated with overseas settlement and disease. Similarly, the rising lord, the seventh house and its lord, Venus and its friendly bodies have a direct bearing on ones better half. On the other hand, the rising ascendant or lagna, its lord and the third house have direct connection with the elements of patience and endurance. One needs to have a look at the placement of sun and its friendly planets to find out to what extent the efforts of one's good will and action may bear fruits. The fifth house of navamsha chart indicates the spiritual self of a person. The concerned planet in 'pushkara' blesses the native with wealth and good prospects. Consequently, such planets during their tenure ship bestow on the concerned individual abundance of wealth, riches and progress. The peculiarity of this lies in the fact that they are owned by beneficial planets. Thus with a sum total of twelve rashis or signs, there are twenty four Pushkara Navamshas. Each zodiac rashi or sign has two Pushkara navamsa. 'Pushkaramasha' is the most auspicious element of a navamsa. The lords of second, fifth and eighth denote spiritual reputation and kindness whereas the lords of third, sixth and ninth are demonic in significance. The lords of first, fourth and seventh navamsa are of divine significance. The nine fold divisions are guided by different lords. Certain underlying principles guide the interpretation of Navamsa.
The sub-divisions of a planetary sign (the sign inhabited by a given planet) have a direct collocation with various phases of his life which in turn has a direct bearing on his spiritual character. The spiritual essence of a horoscope lies in its navamsa chart.
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